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A Great Preaching Text for Doubling First Time Guests

I know some of you have purchased our “I Love My Church Day” program designed to double the number of first time visitors and then retain 75% of them.  So I wanted to share this preaching idea with you.

One of the great texts to use the Sunday before you conclude the program and ask your people to invite their networks is Acts  10.  There are three excellent reasons to use this text to encourage your people.
1.    God is a sending God.  He bugged Peter to go to Cornelius until Peter finally went.  You could gro from here and quickly show all of the times in the Bible God sends someone out to the least, the last, or the lost. Abram, Moses, Jonah, Amos, Paul, etc. the “sent” stories are legion.
2.    Peter, like many of us, was reluctant to go to a stranger and share faith with him.   He frankly didn’t want to do it much less eat pork with a Gentile. But he did it anyway since that is what Christians do.
3.    To Peter’s surprise God had already been working on Cornelius to prepare him for Peter and all Peter had to do was explain some things.

There are numerous ways you can embellish this text to meet the needs of your area and people. For example, if your people have never done anything like this before they will be uncomfortable inviting their friends and networks. So encourage them to use email to invite everyone on their list who lives in the area.  Anyone can do that without much fear.

And if you haven’t purchased the I Love My Church Day or don’t want to you can still use this text to sensitize your people to the need to reach out.

I Love My Church Day is a four week program designed to double the number of first time visitors and then retain 75% of them. It’s simple and easy.  Done right it will cost you an investment of time and money. But it’s worth it.


The Secret to the Future of Western Christianity

We all know Western Christianity is in deep trouble. I wont dwell on that. Instead I want to share the secret to our future.  It’s simple.  The secret to our future lies in our ability to unlearn and rethink the possibilities.

The primary unlearning is that people no longer automatically come to church or think about the church.  The church is no longer at the center of society and that changes everything.

The primary rethinking is we must think like missionaries and apostles rather than pastoral care specialists or church growers.  Pastoral care of members is no longer the goal of the church or the clergy (if it ever should have been). Now the goal must be what it should have always been – reaching out to a broken world with the Gospel.  In other words we must become a sent church.  Mission must define who we are and what we do.  We must become mavericks who help our people learn how to share their faith in the marketplace and home.

The mainline camp will have the hardest time adjusting to the new reality.  But adjust they must.  Here are some quick puns toward several mainline groups.

  • United Methodists- Our Board of Ministry need to quite eliminating mavericks and evangelicals from the ranks of ordained ministry.
  • Presbyterians – You must give up your passion for order and adopt a chaordic view of ministry and the world.
  • Lutherans – You must realize that the boats no longer come from Europe.
  • Baptists -  It’s okay to drink wine, Jesus did, and it was fermented.
  • Episcopalians -You must realize that people do not have three hands.
  • Disciples – You must accept that Jesus was the Son of God.

I could go on with these puns but you get the picture – that which means so much to each of us means totally nothing to God or to the spread of the Gospel.  So let’s dump them in favor of becoming apostles, missionaries, and mavericks who think and act differently from how we thought and acted in the past.

So why are so many of us refusing to admit we can no longer sit around and wait for people to come to us? The answer is simple. Let me sum it up in the words of Upton Sinclair – “It is difficult to get a man to understand something, when his salary depends on his not understanding it.”

 


Living with or Ministering to a Stroke Victim

I’m sure some of my acquaintances will tell me I shouldn’t have posted this to my blog. They may be right but I feel compelled to post it because it might help someone.  Isn’t that what Christians are supposed to do? I want to help anyone who has a relationship with a spouse who has had a stroke or will have to minister to the family of a stroke victim. Knowing what the victim and the care givers go through will help you minister to them better.

The Context

I’m standing in the emergency room of the hospital eight months ago (July 4,2011).  My wife (Jan) has just had a stroke and they are asking me for permission to intubate her.  We had a no resuscitation clause in our will and I had a durable power of attorney and medical power of attorney.  Jan was unconscious, but she could squeeze my hand.

What do I say to them? Intubate or not intubate – it’s a life determining decision.

I let them intubate my wife –because she could squeeze my hand. I know- my decision went against what my wife and I had talked about. But when faced with pulling the plug on someone you love, it’s not that easy.

Lessons Learned

Here’s what I’ve learned since then.

Life has been challenging for me and the two care givers who have been with us all along. But Jan has had some very good days along with her share of bad days.  Some of the times she laughs and teases and has a good time.  Not too many days ago she was on our back deck in the sun pulling her pant legs in order to get more sun. She said “This is wonderful.” I told her she was flashing our neighbors. She laughed and kept on pulling her pants legs up to get more rays.

But then… there are the times when nothing goes right. Like last week when she was in the hospital for a week.

But here is what all close relatives of stroke victims need to know – if you refuse intubation you will never know the possible extent of the recovery.  My wife’s stroke was worse than a normal stroke.  They told me it was a moderate stroke – that’s code for a bad stroke – doctors tend to have trouble with the truth. So, if you are faced with such a decision, push your doctor to tell you the way it is. They won’t unless you do.

The second week in the hospital following the stroke Jan was having severe breathing problems.   I asked the doctor what he thought her chances were. He said to me “Not good. We can pull the oxygen and let her go if you want. We all have different religious values so it’s up to you.”

That was one of the low points of my life. One of our care givers was there beside me and heard the doctor’s comments, so we discussed it. I called our daughter and we talked. Finally I decided not to take the oxygen off.  I’m glad I didn’t. Jan recovered and after five months in a rehab center, better known as a Nursing Home, I took her home where we could be together and she could be with her dogs and birds and pelicans.  She has always fed any live creature she could.  She continues to do just that only through my hands. But it makes her smile.

I pray no one reading this will ever face this situation. But if you do, and if you take a bad stroke victim home, you do you have to be prepared for the inevitable- 24/7 care and a lot of expense.  That is what it takes today to keep Jan at home.  I thank God we had the resources to take her home.  The experience in the Nursing home was far from pleasant even though she was in a private room.  It was one of the best in our area. I will never forget the almost constant shrill of the Call Button going off from one of the residents all day and all night.

One more thing to be prepared for- your patience will be sorely tested. Maybe that is what I am supposed to learn through all of this. I’ve never been a patient person.  But dealing with a stroke victim who can’t do much for themselves requires tons of patience.

Now Jan has some good days and is up several hours a day.  But we have to use a sling and lift to get her out of bed.  She can only turn over on one side.  She has to have her diapers changed in a regular basis day.  We are blessed to have a doctor who will come to the house – they are rare. She has a nurse who comes by now and then, a bather who comes twice a week, and therapists who come two or three times a week.  Sometimes she can participate in the therapy and sometimes she can’t. The only two things she can do are feed herself and brush her hair. Everything else must be done for her.

As I write these words a horrible thought came to me – how would my wife feel about sharing this with the public? After all it’s not a pretty picture. I think, no I know, she would want me to share our experience if it would help anyone to make the decision to take their loved one home.

Would I do it all over again? You bet I would.  The day I brought her home she looked me in the eye, took my hand, and said “thank you.”  Several times since, she has put her hand on my face and said “I love you.”  You have to know, my wife has never been overly demonstrative.

Has it been easy? Not at all. It has changed everything. But has it been worth it and would I recommend giving your loved one a second chance? Oh Yes. I would have felt guilty for the rest of my life if I had not allowed them to incubate my wife. One never knows.  I still have hope that she will get better even though she is 73.

Last week Jan was in the hospital for a week with a serious infection. The week after returning home have been the best five days she has had since the stroke seven months ago. Go figure.

Have there been times when I have questioned my judgment – of course. But would I do it again – you bet.

Life is a crap shoot. And we never know the outcome. However, one thing is for certain – if you pull the plug, life is over.

Now you need to know that twice over the last four years I have been called to the hospital to sign a No Resuscitation order better know as a DRN. So what I’ve shared is not some Polly Anna piece.  Life and death decisions do not come easy.  You need to talk this over with your spouse before you face such a decision. And you need a will. You need one, NOW no matter how young you are.

But in the final test, you have to trust your instinct in situations like this and when all else fails, err on the side of caution.  You can always pull the plug later.

I hope this helps someone.

 

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The Permanent Revolution is a Great Read

The Permanent Revolution
By Hirsch and Catchim

Let the fireworks begin!  You’ll either love The Permanent Revolution or you’ll hate it.

Hirsch and Catchim have opened a huge can of worms that has been rotting for centuries.  What can am I referring to? The Apostolic can.  

The authors declare that it is impossible for the church to reach maturity or unity without rediscovering the five-fold ministry in Eph. 4 – Apostle, Prophet, Evangelist, Pastor, and Teacher (APEST) because APEST is the genetic code of the ecclesia.  But Western Christianity has diluted the genetic code by putting all ministry in the roles of pastor and teacher. They declare that rediscovering APEST has the power to awaken a dormant, irrelevant church.  

 But wait; there’s more. This five-fold ministry is given to all Christians, not just the clergy.  The authors go on to say that without an active present day apostolic form of ministry there is no hope for Christianity. According to the authors only Apostles can drive a permanent revolution.

But that’s not all.  The authors take their challenge to the church to another level – when we relegate our definition of ministry to pastor and teacher we are diluting the Gospel to fit our inadequate paradigm of ministry. In essence when we do this we extricate Jesus from our fellowship because Jesus embodied all of the five-fold ministries. 

Listen to these words of the authors “By effectively exiling the Apostolic, Prophetic, and Evangelistic ministries, we have meddled with the very mechanism Jesus intended for us to be a fully functioning ecclesia. The result is that all ministry has been forced to fit into the predetermined formats of shepherd, and teacher and pastor and theologian, and nothing else has legitimacy.”

Need a lid for this can!

The problem is, the authors are correct in their reading of the New Testament. Most Christians have totally misread Eph. 4 and have eliminated the Apostolic, Prophetic, and Evangelistic ministry of the text, fitting it into our preconceived notions about ecclesia.  And as a result of our failure to include the A in APEST denominations have

  • Declined and become irrelevant to society
  • Not matured as Jesus intended
  • A fractured unity
  • Become ingrown
  • Relegated ministry to the professionals

Hirsch and Catchim have given us a wonderful treatment of one of the lost gems of our faith and all of us will be indebted to them for a long time to come. They haven’t just made these claims – they have extensively documented their conclusions, using just about every known discipline, including the Scriptures.

This could be the first postmodern apologetic some of us have been waiting for. It will remain on my desk for some time to come.  But be ready for 325 tough pages.


The Primacy of Preaching Part Two

Following up on my reading of Lloyd-Jones classic book, Preaching and Preachers, I want to address one of the most common objections to most of his conclusions.  Many people respond to Lloyd-Jones by saying it’s no longer 1950. And yes it isn’t. But here is his response in my own words.

His approach is still relevant today because even though it is no longer 1950 and much, if not most, has changed in our world, still two things remain constant.  One, Jesus Christ is still the same yesterday, today, and forever; and Two, humans are still sinners.  As long as these two things remain constant preaching is still the primary task of the pastor.

Now I know both of these constants are constantly under attack (no pun intended).  Many pastors are prone to remove Jesus from their preaching and from the center of their theology as well as have proclaimed that the faults of humans isn’t really sin but is something wrong with our chemistry.  Jesus is no longer considered by them to be the only way to solve the human dilemma. Psychology or drugs can do a better job, thank you.

No wonder our preaching is keeping people away from the church not to mention driving them away. If something else can do a better job solving the human dilemma, then way spend our wheels with the Church or Jesus.

Problem is- psychology and drugs can’t solve the human dilemma.

More to come on the Primacy of Preaching


The Primacy of Preaching

I’m reading a fascinating book, Preaching and Preachers, by Lloyd- Jones.  I must confess I’ve never read anything by him before and that’s a shame.  The book is an excellent read.  His premise is that Preaching is the primary thing a minister does. He gives three reasons: One, because preaching is primary in the New Testament from Jesus to the Acts of the Apostles; Two, because every major revival in Christian history has been accompanied by great preachers; and Three, because man is a rebel against God and needs the salvation that only preaching can bring.

In making his case the author bangs away at the denigration of preaching by relegating it to a back seat to counseling, small homilies, lectures, conversation, and dialogue. The author would have a hard time with the philosophy of the Emergent movement that puts relationships and conversation before the act of preaching.

He goes on to show how the central pulpit has been moved to the side allowing the elements of ritual to move to center stage.  He calls this “an abomination.”

I may not always agree with the author but I have to admit that I agree with his major premise. I’ve seen preaching denigrated over the span of my life time.  Let me give you two reasons for saying this.

First, when I was in college and seminary I was required to take a CPE ( I think that stood for Clinical Pastoral Education)  course but I was never required to take a preaching course.

But there is a more telling reason for agreeing with the author. Over the past 20 years of consulting I’ve sat in hundreds of worship services listening to hundreds of sermons.  I doubt if I’ve heard more than a dozen great preachers. So I think Lloyd-Jones is one to something.

Of course we all know the common antidote that we all joke about -”it’s Saturday and I have to write my sermon.”

Maybe Lloyd-Jones is correct – maybe Christianity is in trouble because preaching is no longer central to the church. There is certainly ample evidence that preaching does not get the attention it should either by the preacher or the person in the pew. Pastors are more likely to get fired over not visiting in the home or being in the office when needed than because they preach bad sermons.

Maybe one of the answers to the decline in Christianity is not the Emergent movement, or organic movement, or any other movement.  Maybe one of the primary solutions is to regain the primary of preaching.

Pastors, it’s time to make your weekly message the most important thing you do during the week and not something you put off till you can find the time.  It’s time to make it the first thing you do each week.


What Do You Measure?

The old adage “you get what you measure” holds true both in business and in the church. Obviously it might appear to be easier to develop measurement metrics for a business than a church, but is it? I don’t think so.

When I was pastor we always measured elements based on our vision. Our vision was “everyone a missionary.”  Based on that vision we developed our metrics.  If I were a pastor today the vision would be the same and here is what I would measure in the order of importance.

  • How many new converts do we have this month?
  • How many people do we have deployed in ministry in the world this month?
  • How many of our people are in small groups this month?
  • Do all of our small groups have a mission they are involved in each month?
  • How many new leaders are being mentored this month?
  • How many new leaders emerged this month?
  • How many tithers do we have this year compared to last year?
  • What is our worship attendance compared to last year?
  • How many new churches are satellites have we established this year?
  • How does our income compare to the last three years?

Each of these elements can be measured. What is hard to measure is the spiritual development of people. But if you content that we are the nearest to Christ when we are giving the cup of cold water then you can sort of tie this measurement to the second question in the above list.

So what are you measuring and how do you apply accountability to the results of your metrics?

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Five Reasons Western Christianity Is In Trouble While Christianity Florishes In Much Of The World

Here’s something to think about.  One doesn’t have to good look closely at Western Christianity to tell it is in dire jeopardy. With over 85% of our churches simultaneously declining and aging within 25 years the number Christians in the West will drop by 50%. However, that’s not the real picture. Go many parts of the world and Christianity is exploding with new converts- Korea, China, Fiji, south Africa, India, Nigeria, Indonesia,  Philippines, Latin America.  Just consider Latin America. In 1900, there were only 50,000 Protestants in Latin America. In the 1980s, they had grown to 50,000,000, and by the year 2000, they reached 137,000,000.  The same thing is happening of other parts of the world.  God is fulfilling the Great Commission throughout the world – just not here. Ever wonder why? Let me list the reasons I see:

  1. Western Christians do not live and breathe salvation.  We are content to sit and soak and leave the salvation of our networks to the church staff and even then most church staffs are in to maintain not transformation.  Just ask your congregation “When was the last time you had a conversation with a lost person about Jesus?” and see the reaction.
  2. Western Christians have become too sophisticated to truly believe in miracles and if you don’t believe in miracles you can’t believe in Jesus because he IS a miracle. We are too smart to truly believe that God raised Jesus from the dead and that he now sits at the right hand of God. So if that isn’t believable nothing else is in the story from that day forward.
  3. Western Christians have become too affluent to risk all for Jesus.  When you are poor it is easy to be sold out for Jesus. But when you have 90% of the world’s riches its hard.
  4. Western Christians are saddled with pastors who focus more on their next promotion than on how to reach the least, last, and lost. I know. I’ve gone to meddling now, but you know its true with many of us. Pastor, which do you think about the most – an increase in salary or new converts?
  5. Western Christianity has misunderstand what is meant by the word “church.” Most of us think “building” when we say the word “church.” Or we think of an institution to which we belong.  We talk about “going the church” when in reality we ARE the church everywhere we go.  And because we confuse church with buildings and institutions we fail to see the importance of how we live our lives after we leave the building.  We don’t see a disconnect in how we live and what we say we believe.

I know there are may other reasons why Western Christianity is dying while Christianity is exploding over much of the world. But these are the ones that stand out the most for me as I look into the mirror and see too much of them in my life. How about you?

 


Harming Thousands to Save One Person

Without knowing it, most pastors today are harming thousands of people while trying to save one person. You ask, “How so?” Well, one of the main problems with pastoral leadership today is most pastors are plagued with so much mercy and grace that they spend untold hours trying to save a person. Usually this person is; a. either a staff person who is well loved but totally ineffective; or b. is a dysfunctional member of the church who constantly causes disruptive hell

In both cases such graceful action may or may not save the ineffective or dysfunctional person but it always results in less fruit for the Kingdom. Ineffective staff causes the Kingdom and the local church to not only fail to reach new people but also loses members who are looking for a leader.  Dysfunctional, disruptive people cause healthy people either to leave the church or not return after their first visit.

The problem here is that too many pastors are like counselors than transformers. They focus more on getting along than on rocking someone’s boat.  In other words, they see pastoral care to be the main thing about ministry. As long as this is the primary emphasis of a pastor, then thousands will go unchanged while a handful of ineffective and/or dysfunction people continue to get their spiritual diapers changed.

What is needed today are pastors whose primary task in life is bringing in the Kingdom by focusing on the transformation of people and society.  In other words the primary need today is leaders who think like missionaries with the apostolic gift of transformation. These kind of pastors have no time to waste on the ineffective and dysfunctional staff or members.  Instead they show them the door. In the final analysis that is the ultimate gift of mercy for both the congregation and the Kingdom. It makes no sense wasting tons of hours trying to save one while thousands pass by our churches everyday untouched with the Gospel.

Bill Easum
www.effectivechurch.com
www.nextlevelcoachingnetwork.net

 

 


Best Books Period

Well after yesterdays post I received another email asking what are the best books I’ve read the last few years. So here is the list.

Missional Communities, McNeal
Missional Renaissance, McNeal
MissioRelate, Boren
Heartbeat, Arn
Ladder Shifts, Chad
The Road of Missional, Frost
The Missional Leader, Roxburg
God’s Missionary People, Van Engen (more than a few year)
Untamed, Alan Hirsch
The Forgotten Ways, Alan Hirsch
Sticky Teams, Osborne
Execution, Charan
Exponential, Fergusons

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